Jesus kingdom not of this earth

Jesus only said the word Ekklēsia translated as “church” twice in all of the New Testament. Once in Matthew 16:15-19 and again in Matthew 18:17.  These discourses should be concerning considering how much stock Christians put in the building and politics of their local “church”.

Before going further it’s important to note that the word “church” itself is derived from a different Greek word, “kuriakos” which only appears itself twice in the New Testament, in 1 Corinthians 11:20 and Revelation 1:10. It means “the Lord’s”. Ekklēsia on the other hand appears more than 100 times, and NOT just in the New Testament. How could it appear earlier than Christ Himself? Well, that’s the problem. Ekklēsia may not mean what you’ve been led to believe that it means. Instead, it means any formal assembly.

In Matthew 18:16-17 Jesus says: But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

Translating the word Ekklēsia to mean “Christian body of believers” may be technically correct in this context, but only because of the context not because of the word itself. He is simply stating that rather than “one or two others” escalate it to the larger group. He was most likely not endorsing yet another Sanhedrin type of hierarchy. The Sanhedrin was an “Ekklēsia” as well.

The word can be used to represent any assembly, especially civil assemblies of elected officials. In fact, in Matthew 16:18 – the only other time Jesus uses the word – he establishes more specific context for this very purpose: on this rock I will build my church“. Note the word “my” in there. He does not say “the church” in this instance. Remember that word “kuriakos”? He has essentially specified that the assembly Peter will build is His (“The Lord’s”) because Ekklēsia does not imply it alone.

Translators and the neo-Sanhedrin found it convenient to translate the word as though all mentions of “assembly” meant Jesus’ assembly and then went further to insinuate that the entire “body” of believers could also be defined as such. As you probably already know, it’s this same convenient decision that leads to the Catholic establishment of the Pope as the “only” fleshly “head” of the entire body of believers. The “body” and each “church” were different things in Jesus’ words, yet later people changed them to synonyms.

We’ve discussed before the importance of the later verses of Matthew 20: You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.to the proper understanding of what Jesus was establishing. If we must choose just one passage to hang our hierarchical hat on, then Matthew 20 is the less self-aggrandizing of them. Of course, properly interpreted, these scriptures are not in conflict. Jesus did establish an assembly, a flat assembly of brothers of which He is one of us, and God is our Father. This culminates in His being “The King of Kings”, yet our King is also our brother. It’s truly the greatest story ever told.

Later in the New testament as “Ekklēsia” gets repeated in different contexts, Paul does establish designations based around the gifts that Christ doles out (Ephesians 4:11). However, even that is not modeled by institutional assemblies today & did not appear to be hierarchical in Paul’s view. Where are all of the roles? Apostles? Who even knows what that is? Prophets? A large portion of professing believers reject the existence of Prophets at all (of course they do, what modern pastor could tolerate a modern prophet?). The fact is plain to see. If Jesus were actually establishing “church” as we know it today, He would certainly have mentioned it more than twice and He wouldn’t have directly commanded His followers not to establish hierarchies.

What Jesus mentions many more than two times is “Kingdom”. In fact before Pilate He explicitly states: My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” – John 18:36

What kind of madness, idolatry, and abomination have we perpetuated at the behest of power hungry neo-Sadducees? Perhaps an abomination that causes desolation? Have we really watched idly as all of the sins of the Pharisees have been imitated in what we now refer to as “church”? Even Tyndale chose the word “congregation” over “church” because of the danger he foresaw. Please dear brothers and sisters, please consider this last part very carefully.

We are not proposing that everyone quit going to “churches” on Sunday. Only God can guide one to that decision. The world is very confused and opposed to anything that would please God. So God may well call you to work within the “congregations” or as we call them “clubs” to see the gospel preached. Even if you attend the best club you could imagine we simply ask that you do not enter those doors with the belief that you are no longer in the world, rather enter those doors as a way to face the world. Enter those places as “salt & light” and as an opportunity to be such in a place that should encourage such.

When you find that they do not encourage such, take joy in knowing that Jesus’ Kingdom transcends the walls of any building. Remember what Jesus told the Samaritan woman 2000 years ago, and take this to heart. Even if those at your local church oppose you, it doesn’t mean that God opposes you. Persecution comes in many forms, even inside of Christian clubs. The truth has been whittled down century-after-century, so speaking the whole truth today will not be popular, even in “church”. Yet buildings aren’t where Kingdom worship happens. No, Jesus told the Samaritan woman, 2000 years ago:

Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.” – John 4:23

Be the kind of worshipers our Father seeks despite what people do. Modern churches are imitation kingdoms. Often built to appear like castles themselves they amount to a man-made idol. The imitation kingdom is complete with little kings, little queens, and even court jesters. Many convinced that they are serving God by lording over people. The imitation is meaningless compared to “Spirit and Truth”.

So go out as sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.This is not truth that those attending religiously will want to hear. Yet if we are patient and shrewd the chains of religion can fall away and better yet, we can assist new believers in avoiding those chains. You will have enemies, many are invested far too deeply in their model of Christianity to admit these problems. They won’t want people set free after all that’s been invested in installing those chains. We ourselves often don’t want to be set free once we’ve “tried so hard” to be “part of something“. Yet the only thing we are part of that matters is Christ, we cannot add anything to that but lies.

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